why I started Anarchic candy
I went to a bookstore.
It’s a beautiful bookstore, maybe one of the world’s perfect bookstores. It sells used and new books, and there are comfortable seats and beautifully-curated collections created by the people who work there, people who obviously love books, and there are nooks and crannies and secret rooms and areas for children and art and bathrooms and no one will bother you if you want to wander and read first chapters for three hours, which we did. I bought a signed copy of a Caitlín R Kieran book for four dollars. I loved being there.
I also hated being there. This bookstore is Instagram famous. A solid fifty percent of the customers were influencers. They blocked aisles to stage photos. They pretended to read in the most aesthetic poses, with books whose covers complimented their outfits. There was an entire section of the store dedicated to “Book-Tok faves”. I tried to read some of these books, and found them unilaterally depressing - not because of their subject matter, or even because of their shocking lack of copyediting, but because of the clear and heartbreaking hoops each and every author so obviously had to jump through in order to sell their work. The game, as my wife put it, they all had to play. Social media. Followers and likes. The cultural capitol of diversity points. The apologism for lack thereof.
For the past year I have been writing romance novels. I’m going to be painfully honest about the three reasons I’ve been doing so: first, because I’m good at it (I’m a fast, skilled writer); second, because I like romance novels; and third, because I wanted money. I believe in the sanctity of art but also in the bills I have to pay. I wrote these books in a way that meant I would not be ashamed of them, nor of my attachment to them. They are not deeply, religiously personal, like HETTIE AND THE GHOST, but they are about flawed and damaged people trying as hard as they can to find one another, and that is a story-arc I will always stand behind. Also? They are funny. And I write good sex scenes. They are good books.
For the past three months I have been working towards publishing them. It’s been going well. I have had some meetings. Of the twelve literary agents I queried, three have offered representation. I have enough familiarity with the publishing industry to understand what this means: my work is considered marketable enough that I could, with a lot of work but with definite feasibility, make a career from these novels.
Here’s the problem. It’s come to my attention that I hate this industry. I hate the pandering, the reduction of story down to audiences and trends. I hate the “elevator pitch”, I hate the lack of ethics and environmental consideration in printing mass quantities of books, I hate advertising and marketing myself and making sure that I am palatable - just queer enough, just marginalized enough - to sell rather than put off. I hate participating in a system that I fundamentally despise; I came up with Cantrap Press’s barter system because I hate it. On a long journey home at night, surrounded by suburban sprawl, I realised that I couldn’t make this my career. It would drive me insane. These stories will not change the world but all stories are alive and to pinch and snip them into shapes palatable enough so a Big Publishing Company can successfully pimp them to a world of Book-Tok influencers sounds, to me, like a living nightmare. I won’t do it.
But: I have another problem. I do believe with all my heart that art should be accessible. At the same time, I also believe with all my heart that artists should be fairly compensated for their work. Running a small press is a wonderful and worthwhile endeavor, but it is a labour of love, like putting out a podcast entirely for free. It’s also a labour of money, and the rising costs involved mean that I wouldn’t break close to even if I were to print these books myself.
So what’s the solution? Here’s mine. I’m giving them away. I’ve done this before, and it felt like the purest form of myself. The books will be, always, entirely free to whoever wants them, under the domain of a Creative Commons License. There will be a donation button. You can pay what you like for them, pay what you think they’re worth, pay what you can afford, or pay nothing at all. No pressure. No judgement. My barter policy will apply to these, too, if you want to compensate me but don’t have the funds. I’ve come to terms with the fact that refusing to play the game means I’ll never make a lot of money from these books. I may not make any at all. But these are my beliefs. I have to abide by them. I’ll be able to look myself in the eye; you’ll get fun fiction for free.
In a post-apocalyptic society maybe I’d be riding a donkey around the countryside telling stories, and you’d repay me for my skills by making sure I had enough turnips and deer jerky and tinder and donkey medicine. Instead I’m a person who lives in a house with electricity and gas bills. The farmers I buy my vegetables from at the market deserve to be repaid for those vegetables and the weight of labour, capitol and resources they represent. I don’t resent anyone for their participation in the system. I resent the ever-tightening ropes around us all. The ways we are tracked and compelled and sold to, the advertisements masquerading as entertainment, and worse, as art, how it seems we are being moved increasingly towards a model of consumption as definition, but only under very specific umbrellas - four companies own all stories, now what will you buy to define yourself by their characters and worlds? If I choose not to participate, no company can own my stories. And now, neither can you.
PS: in a twist of fate that, as my wife put it, would be completely unbelievable if it appeared in a story, one of the agents who enthusiastically offered representation also represents the author of one of those Book-Tok-famous books I saw at the used bookstore. This didn’t make up my mind (I’d already made up my mind before that agent even contacted me) but it’s an ironic coincidence I really can’t ignore.